All my brothers and sisters had assembled at our
native place in Kerala to celebrate our father’s 100th birthday during November
2011. I was moving around the outer fencing and I found a wild growth of
vegetation surrounding it. There were some unknown creepers as well with their
beautiful blooms. It became irresistible for me and I called for a camera to
honour them. Some of them looked closer to what we grow at our homes. It is not
that they never grew in the past, simply put it, they remained ignored. Perhaps
they were considered as outcastes. I would appeal to my knowledgeable friends
to help in their identification. Here they go:
Tuesday, January 17, 2012
Tuesday, January 3, 2012
Cannon Ball Tree
During my recent visit to Ernakulam (Kochi/Cochin), on a particular day, we were
roaming about the street known as Broadway. It dawned on us that there is a very
old temple belonging to a rich community known as Gowda Saraswat Brahmins (GSB
in short) nearby. We found our way and reached the spot where the temple stood.
However, the doors were closed. Disappointed, we were just exploring the
surroundings. There was a small, modern shrine for the serpent Gods. However the
huge stone pillars having cavities for lighting oil lamps seemed to belong to
the distant past. Needless to say that it attracted our attention for the
purpose of capturing them in our cameras.
Alongside there stood a huge tree with
large spherical fruits hanging on its trunk. There were very many pinkish buds
as well. The flowers were quite at a distance at the top and the withered ones were scattered on the ground.
The tree was a curiosity for all of us to look at. There was a guy nearby who
told us its name as Nagamalli or Naga Pushpam. He also added that Hindus revere
it as a sacred tree because the bowl shaped flower, within which there is a
circle of barren stamen, over which a hood resembling a serpent, stands. The
flower is used as an offering in all Shiva temples. Incidentally in the main
temple over there, the presiding deity is Vishnu and not Shiva.
The fruits are quite large. They fall down when they mature making some
noice. This explains as to why they are termed as cannon balls. People are advised not to stand below the tree lest they get injured. However when
they fall down, the pulp within, fills the air with a kind of fowl smell.
Interestingly the flowers have a very pleasant but strong fragrance. There is a
myth associated with that scent. My mom says that if some one smells the
flowers, keeping it very close to the nostrils, blood could ooze out of the nose.
![]() | ||
| By Hans Bernhard in Wikimedia Commons |
The Cannonball Tree possesses antibiotic, antifungal, antiseptic and
analgesic qualities. The trees are used to cure colds and stomach aches. Juice
made from the leaves is used to cure skin diseases. The inside of the fruit can
disinfect wounds and young leaves ease toothache.
Though the tree is said to be a native of northern part of South America,
they are found in many Shiva temple compounds in India. Likewise even Buddhists
consider this tree as sacred and plant them in their Viharas (monasteries). The
trees’ Indian connection is said to be over 2000 years old.
The scientific name of the tree is `Couroupita Guianensis` In Hindi it is
known as “Shiv Kamal” and some times referred to as “Top ka Gola” literally
meaning Cannon Ball.
Friday, December 23, 2011
Heliconia Rostrata
We derive a great deal of pleasure in
watching our kids grow. The Wandering
Mind has discovered a sculpture at Badami depicting the four stages of
childhood – first when the child is sleeping all the time, then, he begins
crawling, then he stands, and finally, he does all sorts of gymnastics!. A
similar feeling is also associated with our pets. The plants in our gardens are
no exception.
Some six years back I brought few
plants of Heliconia Rostrata (Lobster Claw) as they were not obtainable at this
place. After two years they started flowering and I was thrilled to see them
grow. In the recent years because of over growth of a Shivali/Night Jasmine tree
I had to remove all other smaller plants beneath and transplant them in earthen
pots. I specially bought a wider cement pot (24”) for planting Heliconias. They
are there and new shoots are coming up but they refused to bear flowers during
the last few years.
For the five years the monsoon was
erratic and the rains were inadequate. Fortunately this year it was not so. We
had very good rains and my Heliconias probably sensed this and happily started
bearing flowers.
I tried to capture their stage wise
growth and they are here:
This last one seems to be the end of it.
Friday, December 2, 2011
Mountain Ebony
I am fond of flowers and the specie
we shall be talking about is quite common in India. When it is common, what
could be the purpose in bringing out a post on that. Not because the buds are
used to prepare pickles or that the bark of the tree has medicinal properties.
The reason is simply my vested interest. I happened to click some photographs
while I was at Coimbatore. I came across a different kind of Mountain Ebony
(Bauhinia
Variegata) hitherto
unknown to me which looked very attractive. I wanted to show it to my folks
driven by a sort of childish instinct in me.
![]() |
| This kind of Yellow as also White are very common |
In India alone, there are around a
dozen varieties and some of them turn into creepers as well. The tree is medium
sized and has a brown bark which split vertically. The flowers could be either
white, yellow or red. All these varieties are found through out India. They are
grown in gardens as ornamental trees. It starts flowering during February/March
and by May fruits could be seen. The leaves are split into two parts and
generally both the parts remain folded together. Once the leaf is opened
up, it would resemble a Camel’s foot and it is also called so.
In view of its medicinal properties
the bark is used in Ayurveda for treating blood related problems, skin diseases,
itching, boils, eczema etc.
In India the names we get are:
Sanskrit = Kashchnar, Hindi = Kachnar, Marathi = Koral/Kanchan, Gujarati =
Champakanti, Bengali = Kanchan, Telugu = Devakanchanamu, Tamil = Mandarai.
Kannada = Keyumandara, Malayalam = Mandaram, Punjabi = Kulad.
Wednesday, November 2, 2011
An Unspiritual Pilgrimage - Jagannath Puri
On the eastern shores of India and in the State of
Odisha (Orissa) there lies an important pilgrimage centre of Hindus known as
Puri or conversely Jagannatha Puri, being the abode of Lord Jagannatha. Puri is
also considered as the cultural capital of Odisha. It was established by Adi
Shankaracharya, the spearhead of Hindu renaissance during the 8th century CE. We
went there along with our families. For the ladies, the purpose of the visit
could have been a sort of pilgrimage but the men folk were there for sight
seeing, fun and frolic. It was an endurance test as we needed to keep the women
folk in good spirits. We made Bhubaneswar as our base camp. After our breakfast
on a sunny morning we hunted and hired a station wagon kind of a vehicle and
proceeded to Puri, which was at a distance of 70 kilometres.
The road led us through the country
side but the rural settings of that part seemed a little bit different. Being in
the coastal region there were coconut and Areca nut palms at the far end of
paddy fields. They were not as dense as we find in the western coast of India.
The breeze coming from the paddy fields though had a nostalgic
smell. Amidst the rural settings there was a
way side restaurant (Dhaba) surrounded by shady trees. We thought of
replenishing our tummies and parked our vehicle inside. The food, after some
deliberations/consultations was settled for and duly ordered. Tables and chairs
were laid out beneath the trees and we rested for more than half an hour by
which time the service started. The quality of food was better than what we
expected.
![]() |
| My nephew Girish checking up in front of the restaurant |
When our lunch was over, we stayed
for some time more and then proceeded to our destination. Around 2.30 pm we were
at Puri. Our stay was pre-arranged at a holiday home of a reputed Bank but when
we reached there, the caretaker was nowhere to be seen. The women looked tired
and decided to enjoy a nap in the sofas at the reception. On our part we started
hunting for the caretaker. The gentleman arrived after some time and we were at
our wits end when he announced that no rooms have been booked for us.
Immediately we contacted the local officials of the Bank over our cell phones.
Hearing us speaking to the higher ups in the hierarchy, he offered to provide
the much needed accommodation but in the meantime he too received phone calls
which made him to apologise offering some alibis. We got three Air-conditioned
rooms which were quite up to the mark. The holiday home itself has a beautiful
building very close to the sea. We rested in our rooms till 7.00 pm in the
evening and then proceeded to visit the
Jagannatha temple for which Puri is famous.![]() |
| My niece Gouri imitating Kate in Titanic on the terrace of the holiday home |
Since that was not my first visit, I
cautioned all to refrain from conversing with or entertaining the Pandas (the
priests) and that I shall take care of them. My apprehensions were not
ill-founded. Soon thereafter Pandas started playing their tricks. They exploit
the gullible. They offer to conduct special rites/rituals very close to the
deities. In the process the innocent devotees are made to part with heavy sums
of money in the name of pleasing the lord thereat. Since I am conversant with
Oriya, the local language, I made it very clear
to them that we have done that 6 months back and do not intend to have anything
performed on our behalf at this juncture. After freeing ourselves from those
lechers we proceeded to the Sanctum Sanctorum which is otherwise quite large. We
met with the symbolic idols of Balbhadra, Jagannath and Subhadra made of jack
wood timber which do not have any semblance with Gods of Hindu pantheon. Some of
the Pandas were seated very close to the deities as if they are there to provide
salvation. After coming out we also went around the temple which has a huge
campus with lots of smaller shrines. Since it is an 11th century temple, the
sculptures are really beautiful, but then one is not allowed to take a camera or
a mobile phone inside. After this courtesy call on Jagannath & Company, we
returned to the holiday home where our dinner was waiting. Before going to bed
we had decided to visit the beach before sunrise next day.
Although before the day break, we had
our bed coffee but since our rooms were apart, it took some time for all to get
ready. The Sun God obviously can’t wait for us. We ran to the sea shore. The Sun
was quite above the horizon still the cool sea breeze was very comforting. A
small boat was lying in the sands. Children pulled it nearer to the waters and
by that time the owner turned up. The kids including the grown ups could
negotiate a deal with the boatman and he was too willing to take them to some
distance. The ladies started agitating and shouted at them. They were dissuaded
from venturing into the sea. While we were walking towards our children, we came
across a beautiful piece of sand art, probably the creation of a sand artist,
Sudarshan Patnaik. Puri is also famous on that count. Sudarshan Patnaik is
acclaimed internationally. He has exhibited his talent in several countries and
won several awards.
![]() |
| Poor Mumtaaz - Who could have made her a Shurpanakha |
The art piece stated above was the
portrayal of the Mughal Emperor Shah Jahan (creator of Taj Mahal) and his lady
love Mumtaaz Mahal. A small replica of Taj Mahal made of marble was also placed
behind symbolically. Seeing all this my brother got excited and started his own
creation. With effort he could build something looking like a fort. Finding him
sitting in a ditch his wife queried as to what is he digging up. He retorted “a
grave for myself”. His wife continued “and what about me”. Sensing trouble, if
this continues, I requested his wife to desist from further
questioning.
There is a legend about sand art at
Puri. There used to be a great poet named Balram Das who lived in the 14th
century. He was the author of “Dandi Ramayan”. A car (Chariot) festival takes
place at Puri around July every year. Balram Das, during one such festival,
tried to climb up the chariot to pay his obeisance to the lord but he was abused
by the Pandas and made him to climb down. He was grieved and with a heavy heart
headed for the sea front (known as Mahadadhi). There working with the wet sand,
he created the images of the three deities namely Balbhadra, Jagannath and
Subhadra and started praying whole heartedly. It is said that all the three
deities who were being carried in the Chariots during that particular festival
just vanished and were so pleased with the devotion that they appeared before
Balram Das live. People believe that the sand art form has its roots there.
Anyway we may dismiss this simply as a myth. After all we do come across
children exhibiting their creativity whenever they find time to play with sand.
Yet another legend is that of Lord Rama, who at Rameswaram created a Shiv Linga
out of sand and prayed.
| A child playing with sand - He has made a Buddhist Stupa |
Thursday, October 20, 2011
Anaimalai Tiger Reserve
We had planned to visit Ooty (a hill station in Tamilnadu, India). I was all alone but my brother Sreenivasan was coming along with his wife Sitalakshmi. After we had our breakfast, we readied ourselves and occupied our seats in the car which was to be driven by my brother. After positioning himself, my brother announced that we shall be returning late at night and will have dinner en route. I was puzzled as we can not do justice to our visit unless we are at Ooty for a minimum of a night and two days. Since there was an urgent meeting the next day, my brother was in a dilemma. He then suggested to visit “Anaimalai Tiger Reserve” which was relatively nearer. I was happy for the alternative placed before me and readily agreed. This was going to be my first ever visit to that place.
Anaimalai (Elephant Hills) is at a
distance of around 60 kilometres south of Coimbatore. At 40 kilometres distance
there is a town known as Pollachi and from there we were to take a right turn
for Anaimalai. Incidentally Pollachi boasts of a whole sale Jaggery Market
which is supposed to the largest in Asia. Similarly the Cattle Market over there
is the largest in South India.
As a matter of fact Anaimalai is a
part of the Western Ghat Mountain Ranges and if one goes further down, “Anamudi”
is the highest peak in India (South of Himalayas) with a height of 8842 feet.
Anaimalai itself is only 8oo feet high but is surrounded by ever green forests.
Although, it is a reserve for Tigers, they are very limited. On
the other hand hundreds of Elephants roam around. Anaimalai hills are known for
their abundant wildlife. Eravikulam National
Park, Chinnar Wildlife
Sanctuary, Parambikulam
Wildlife Sanctuary, and the adjacent The Indira
Gandhi Wildlife Sanctuary and National Park in these hills are well known
for elephants.
Numerous wildlife species can be seen including elephants, gaur, water
buffaloes, tigers,
panthers, sloth bears, pangolins, Black-headed
Orioles, crocodiles, Green Pigeons, civet cats, Dhole, Sambar and 31 groups of
endangered lion-tailed
macaques., Birds seen include Pied hornbill, Red Whiskered Bulbul and
Drongo. The hills are also a trekker’s paradise.
On reaching Pollachi, we took a right
turn towards Anamalai which was around 16 kilometres away. The entire route was
dotted with dense Coconut Groves spaced with paddy fields and the mountain
ranges smiling at you from a far distance. After driving a stretch of 7/8
kilometres, we came at a check post with a welcome gate. The sanctuary/reserve
starts from here. There was also a hoarding of the “Parambikulam Wild Life
Sanctuary” which was on the same way but a little farther from the place we were
heading to. Near the check post, a lady was selling some locally produced
fruits. We bought some Sapodillas/Cheeku (Manilkara zapota) which were
very sweet and tasty. Further journey saw us through some plains followed by
winding ghats (Mountainous region) having thick bamboo forests.
Around 12 Noon, we were at “Top
Slip”. This place is called so, for the large sloppy ground which was being used
for storing Teak Wood logs and then rolling them down to reach the bottom of
the hill. All private vehicles are supposed to remain parked at this place and
for travelling beyond that point, one needs to hire vehicles from the Forest
Department. They have a small information centre with a tiny museum for the
benefit of tourists. The forest staff have their living quarters built there.
They also run a Canteen which serves food and beverages to tourists.
There are two distinct categories of
visitors here. The first category consists of people coming here for picnicking
and fun. The second category belongs to those who are of serious kind and come
here to understand the forests, its flora and fauna and the wild life. Their
visits are always pre-planned. They get cottages/vehicles booked in advance for
their period of stay. Since we fell under the former category, we started
exploring the possibilities of moving around the jungles. We were told at the
information centre that a van takes people around but since on that particular
day, the number of visitors was too small, the van facility was kept in
abeyance. There was, however, an option of taking the Elephant ride. Perforce,
we had to settle for it. The Elephants were not immediately available as they
were already on their rounds. Nevertheless, we got our tickets booked paying a
sum of Rs.400/- and proceeded to fill our bellies at their Canteen.
After replenishing ourselves, we just
roamed around. There my brother came across some boars in the backyard of the
canteen. When we reached the information centre for the second time, my brother
questioned the Ranger over there “Are those
pigs, the wild ones”. The Ranger, with all seriousness, replied “Yes, they are
wild boars but come down because of easy availability of left over food”. So we
were happy to learn that we could at least see some wild life. Thereafter, I
wanted to enlarge my own knowledge base and inquired about the kind of wild life
found there. We were told that there are around 368 (that’s what I remember)
Elephants and 18 Tigers apart from Panthers, Gaurs, Blue Bulls, Lion Tailed
Monkeys, Large Mountain Squirrels etc. Further, they have some 100 Elephants in
their own farm. They are let loose in the morning to roam about in the jungles
and they come back in the evening. If one wants to see them together, one has to
be there before 8.00 A.M.
Soon the Elephants were ready to take
us for a ride. For all of us, it was going to be our first experience in life.
After climbing a platform, we were on the cradle like thing on the Elephant’s
back. We proceeded deeper inside. Nothing worthwhile came across except for few
Macaque (Lion Tailed) Monkeys and large Squirrels. They vanished from our sight
within minutes without affording any opportunity of capturing them in our
cameras. The jungle view all around was very pleasing though. After half an
hour, the Elephant was turned back and in fact we very much wished to come back
not being in a position to withstand the painful jerks. Soon we were at the
platform which saw us boarding the Elephant but only to get down with a sense of
relief.
While returning home, it dawned upon
me that the month of April was not quite productive for visiting a place like
this.
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